![]() ![]() Its architectural style echoes that of their temples in the faraway Spain. In the late 16th century, the Grand Vizier Sijavush Pashabuilt a large caravanserai known as Sijavush Pasha’s Daira, which Jews called Kortiž. Somewhat later the Old Jewish Synagogue was built alongside itas the first sacral edifice of Sarajevo Sephardic Jews. Another surviving Sarajevo sijill dating from the 16th century, more precisely from 1565, refers to Jews as traders in fine cloth and fine leather ( sahtijan). The earliest documentary source referring to their presence is a document in the sijill of the Sarajevo court dating from 1557. Here you will find options to view and activate subscriptions, manage institutional settings and access options, access usage statistics, and more.Jews began to settle in Sarajevo in the early 16th century, at a time when the city was beginning to experience a rapid development (Zlatar, p. If you believe you should have access to that content, please contact your librarian.įor librarians and administrators, your personal account also provides access to institutional account management. The institutional subscription may not cover the content that you are trying to access. ![]() Oxford Academic is home to a wide variety of products. View the institutional accounts that are providing access.View your signed in personal account and access account management features.Some societies use Oxford Academic personal accounts to provide access to their members.Ĭlick the account icon in the top right to: See below.Ī personal account can be used to get email alerts, save searches, purchase content, and activate subscriptions. Some societies use Oxford Academic personal accounts to provide access to their members. If you do not have a society account or have forgotten your username or password, please contact your society. Do not use an Oxford Academic personal account. When on the society site, please use the credentials provided by that society.If you see ‘Sign in through society site’ in the sign in pane within a journal: Many societies offer single sign-on between the society website and Oxford Academic. Society member access to a journal is achieved in one of the following ways: If you cannot sign in, please contact your librarian. ![]() If your institution is not listed or you cannot sign in to your institution’s website, please contact your librarian or administrator.Įnter your library card number to sign in. Following successful sign in, you will be returned to Oxford Academic.When on the institution site, please use the credentials provided by your institution.Select your institution from the list provided, which will take you to your institution's website to sign in.Click Sign in through your institution.Shibboleth / Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.Ĭhoose this option to get remote access when outside your institution. ![]() Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. The reason behind this may be rooted in traditional beliefs that emphasized the importance of preserving bones to ensure passage to the afterlife. Even in the Koryŏ period, when Buddhism dominated, cremation never became commonplace. Drawing largely on historical records such as the Samguk sagi (History of the Three Kingdoms), the Samguk yusa Memorabilia of the Three Kingdoms), and the Koryŏsa (History of Koryŏ), the chapter argues that although cremation may have been widespread among common people from the seventh century onward, it did not become customary among the clergy until the mid-eleventh century. However, an examination of Greater Silla and Koryŏ cremation practices, presents an altogether different picture. This has led to the common perception that Buddhism significantly impacted death rituals. As the influence of Buddhism grew on the ruling powers of the peninsula, Buddhist beliefs and customs came to affect many aspects of society, including the ways in which death was dealt with. This chapter sheds light on a widely misinterpreted aspect of Korea's premodern history by exploring Buddhist impact on early mortuary rituals. ![]()
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